Sunday, 16 August 2009

Press coverage


Henry Shelton has been featured in this week's edition of his local newspaper, the Ilford Recorder. In the piece Henry tells how he came up with the idea for Commission For Mission and says:
"I enjoy the creative process. I sometimes ask myself why I'm doing it! But I've been blessed. I enjoy the profoundness and mystery of it. If you go to Italy, the churches are full of tourists looking at the art. But you don't really get that here. Often, wonderful art can be found in churches, but people would rather go to galleries. It is important that the link between the Church and art is recognised."
The latest issue of Art & Christianity has been published and includes an exhibition review written by Jonathan Evens plus information about our November Study Day. Jonathan's review is of an installation entitled The Manifestation - Falling Pheobe by Richard Layzell and Tania Koswycz at St Martin's Colchester. An online review by Jonathan of the same installation can be found by clicking here.

Monday, 3 August 2009

Developing commissions

Henry Shelton with 'Do this in remembrance of me'


Detail of Henry Shelton's 'Crucifixion'

Henry Shelton and Jonathan Evens spent the afternoon exploring a possible commission before returning to Henry's home to view his work on the initial part of the commission for the St Luke's Chapel at Queens Hospital Romford. The above works will be dedicated along with the Chapel itself by Bishop David on Tuesday 1st September at 4.00pm.

Sunday, 26 July 2009

New Archdeacon of Harlow

Martin Webster (right) with Bishop John Gladwin and Chris Newlands following tonight's service


Commission For Mission member Revd. Canon Martin Webster was tonight collated and installed as Archdeacon of Harlow in a service held at Chelmsford Cathedral.

Martin has served in the Archdeaconry of Harlow for the last twenty three years, where he was most recently Team Rector of Waltham Abbey Team Ministry and an honorary Canon of the Cathedral.

The choir from Waltham Abbey conducted by their Director of Music, Stephen Bullamore, led the worship. Martin was collated and installed by Bishop John Gladwin in one of his last functions as Bishop of Chelmsford. Bishop David preached using salt and light as images to describe the ministry that he anticipates for Martin in his new role. Bishop David also spoke about the creativity that Martin will bring to the role, highlighting his love of landscape painting.

Saturday, 25 July 2009

Newsletter No. 3 – August 2009


West Ham Festival exhibition

Three exhibitions at three Festivals

Our first three exhibitions were held within a three month period as part of the Pentecost, West Ham and Leytonstone Festivals. Exhibiting artists included: Harvey Bradley, Anne Creasey, Michael J. Creasey, Jonathan Evens, David Hawkins, Rosalind Hore, Henry Shelton, Peter Shorer, Joy Rousell Stone and Peter Webb. The reaction from both the churches involved and from those visiting the exhibitions was very positive. All Saints West Ham have, as a result, offered us a permanent exhibition space.


Mark Lewis, Rosalind Hore & Jonathan Evens at the Leytonstone networking event

Spirituality – the heartbeat of Art?

Our exhibition at St Andrews Leytonstone also included a successful Art & Spirituality networking evening where we debated the question, 'Spirituality - the heartbeat of Art?'

Helen Gould, Refresh Project Development Worker at St Andrews, opened the event by saying that the networking event and exhibition launched a new creative programme – Reflect – which will run alongside their newly opened café, Refresh. Their intention being to offer a spiritual haven to the local community.

The evening continued with presentations from three commission4mission artists. Rosalind Hore spoke about her work as the exaggeration of emotion. She reflected on the way in which the medium affects the means by which she conveys emotion; working in clay affords more detail, while working in plaster or concrete requires sweeping lines and folds. She also described her functional work for church festivals and the way in which worship often inspired images and new work.

Mark Lewis spoke about spirituality in art as a sense of aliveness. He highlighted the very different work of Mark Rothko and Stanley Spencer, speaking about the sense of contemplation induced by Rothko's work and the sense of heaven in the ordinary in Spencer's. In speaking of his own work he described his sense of absorption in and fusion with the work as a spiritual experience.

Jonathan Evens argued that, despite reluctance among art critics and tutors to note or engage with religious themes and imagery, there is nevertheless a prevalence of religious themes and imagery to be found in modern and contemporary art. He gave a brief and partial alternative history of modern and contemporary art to illustrate this argument and suggested that this prevalence of themes and images does indicate that spirituality remains a significant inspiration of the visual arts.

Summaries of these three presentations can be found by clicking here, here and here. They led on to vigorous debate which covered the following issues:

• the extent to which spirituality should be the starting point for an artist's work or conversely whether spirituality could emerge from the artist's handling of form;
• the extent to which non-religious themes can convey a sense of spirituality;
• the extent to which traditional religious iconography still connects with the general public or whether artists should seek to create new imagery and forms for the truths of their faith;
• the extent to which the artist bears the potential audience for the work in mind while creating or is absorbed in the work itself without consideration of outside influences;
• the extent to which it is better to display spiritual art within churches or out in the public realm;
• ways of countering the perceived lack of interest or understanding of spirituality within the art world generally; and
• the need for examples of good practice and networks of artists with an interest in both art and spirituality.

Perspectives on commissioning Christian Art

The programme for our Study Day entitled 'Perspectives on commissioning Christian Art' has been finalised. Taking place on Saturday 7th November at Chelmsford Cathedral (New Street, Chelmsford, CM1 1TY) from 10.00am – 2.30pm , it follows our showcase exhibition in the Cathedral (Monday 2nd - Saturday 7th November, Cathedral opening times).

The programme is as follows:

9.45am - Registration & refreshments;
10.00am - Welcome & Introduction to commission4mission;
10.20am - The Very Revd. Peter Judd, Dean of Chelmsford Cathedral – ‘Experiences of commissioning art for Church & Cathedral’;
10.50am - Dr James Bettley, Chair of Chelmsford DAC – ‘Commissioning & the Faculty process’;
11.20am - Three commission4mission artists to be interviewed about their experiences of commissioning;
12 noon - Midday Prayers, Lunch break & Exhibition viewing;
1.00pm - Q&A session involving Peter Judd, Dr. James Bettley & the three artists;
1.45pm - Rt. Revd. David Hawkins, Bishop of Barking – ‘A Vision for the commissioning of contemporary Christian Art’;
2.15pm - Q&A session with Bishop David;
2.30pm: Close & Exhibition take-down.

To book a place or for more information, contact Jonathan Evens on 020 8599 2170 or jonathan.evens@btinternet.com.


First Station produced by Henry Shelton for the St Pauls Goodmayes commission

Two commissions

Our first two commissions have been over a year in negotiation but are currently in preparation. The first, is a set of fifteen Stations of the Cross by Henry Shelton for St Pauls Goodmayes (see left for example), which includes a central tryptich incorporating three stations and a resurrection station. The second is for two paintings by Henry Shelton (Crucifixion and Do this in remembrance of me) for the St Lukes Prayer Room at Queens Hospital Romford. This latter commission may also be expanded to include an additional piece by Henry and a sculpture by Rosalind Hore.

'St George and the Dragon' by Peter Webb
Member profile: Peter Webb
Peter Webb is a Fine Artist and former Head of Art at the Bishop Stopford School. His commissions include paintings of St George and the Supper at Emmaus for the school. He has painted many portraits of staff at the School and created a statue of Bishop Stopford from papier-mâché on a galvanised chicken-wire frame. His painting of The Betrayal can be viewed at St Marys Woodford. Peter is a member of Faith & Image and has contributed to community arts initiatives including a mobile created as part of the 2008 Woodford Festival.

Sunday, 19 July 2009

Spirituality - the heartbeat of Art? (3)

In the third presentation from the Art & Spirituality networking evening at St Andrews Leytonstone, where three artists addressed the question 'Spirituality - the heartbeat of Art?', Mark Lewis speaks about spirituality in art as a sense of aliveness:

"I have taken something of a comparative approach and a very personal outlook on art and the spiritual. Heartbeat means life. No heartbeat no life. This rings chords with me because although I think that to a great extent all art has the potential to be spiritual … a real authentic spiritual heartbeat occurs when it brings about a certain sense of aliveness (I don’t just mean well-being) a heightened awareness; a depth or altered state of consciousness; a quickening of the human spirit. It’s a struggle to find the right kind of descriptive language to speak of these things, but I think Kandinsky got very close to it when he spoke of “a vibration in the soul”.

To be truly spiritual it has to be something that engages us, unites us, awakens us, gives a deeper loving engagement with life. It is something that sacralises, and at the same time, gives access to an experience of the sacred. It can be both medium and message. I am wary of trying to pin down these experiences because they are subjective and work at different level with different people. But, for the Christian tradition, it is the Spirit that gives life and it is the Spirit that speaks to our heart through the richness of art.

Many artists have always recognized a hidden spirituality in what they are doing. They are aware of an indefinable "other" which inspires artists and leads them into ever deeper creativity. The work of Rothko and Stanley Spencer, although dramatically different, have impressed me deeply….

Rothko

His paintings have a mysterious contemplative quality; a pure emotional experience… the spiritual power of non-objective art Some have observed to witness these paintings is to submit one’s self to a spiritual experience, which, through its transcendence of subject matter, approximates that of consciousness itself.

One is forced to approach the limits of experience and awakens one to the awareness of one’s own existence… confronted with silence and nothingness… in a very curious sense we are aware of our own heartbeat…

To stand before a Rothko painting (for me) is to be aware of ones own aliveness or being.

Stanley Spencer

Spencer was a devout Christian and believed God resided in all things and the miraculous could be found in everyday events. His paintings proclaim that Christ is in all things. In his paintings, Cookham becomes the setting for scenes from the life of Christ and other Christian narratives.

The ordinary and the everyday takes on a different significance.. we are encouraged to
look it through a different lens. ….not always rose-coloured… but a lens that allows us
to make deeper connections we would otherwise not make. Ordinary situations and things take on a greater significance.

Spencer sacralised everything. To contemplate his art is to enter into the deep resonances sacredness in the world…. It is aliveness..

Christ before Pilate by Mark Lewis

Me
I am passionate about drawing and its search for truthfulness. I end here (or perhaps in one sense I begin). We need to acknowledge more than we do that the act of making art as a truly spiritual act. It is also where the heart beats and where I feel most spiritually alive. Engagement with looking is important… but in the act of drawing we can participate in a spiritual process

The words of Ingres are often quoted: “Drawing is the probity of art…” I don’t think that I am the only artist who believes that drawing can be an altered state of consciousness, a form of meditation; a way of evolving to higher levels of awareness.

In the act of drawing, there is a point in time when ones concentration is focussed so intently on the work that time stands still. All distractions disappear. The artists merges with his or her work. One becomes part of the life or spiritual energy of what you draw. In some ways this a very Zen outlook. We draw attentively and we become what we draw. It brings about an intimacy. Seeing and drawing becoming one. It is a kind of love-making. It is a way of loving the world.

Drawing leads you into different kinds of truths (as no doubt painting does). At its best it is always process, a spiritual search with shifting boundaries. Like the religious journey… the journey is in many ways more important than the goal.

My drawing technique searches and often never arrives… line brings form alive but it can also unite and coalesce the deeper meanings of a narrative (e.g. the Stations of the Cross) …

Conclusion

In a very brief and fragmentary way I have tried to discern the ways in which art enlivens me and that this is uniting theme. I can relate to many art forms in this way, particularly landscape. I can relate strongly to the idea of art as prayer (Sister Wendy Beckett speaks of it in these terms).

Contemporary African writer Ben Okri claims that "ALL art is a prayer" and then he adds that it is basically a prayer for spiritual strength. Prayer - difficult though it sometimes is - is a form of communion. A deep engagement. It keeps our spiritual heart beating."

Wednesday, 15 July 2009

A reconciling vision

Henry Shelton greets Father Steven on behalf of Commission For Mission

Father Steven with a representative from the local Mosque

The Igorot community singing 'Dios Ama Sika Langwa'

Tonight was a celebration of new ministry for Commission For Mission committee member Father Steven Saxby as he was licensed by Bishop David, Commission for Mission's Patron, as Priest-in-Charge of the parish of St Barnabas with St James the Greater, Walthamstow.

Steven has been tremendously supportive of Commission For Mission since its inception. He suggested our name, introduced Henry Shelton's work to the Waltham Forest Deanery, linked us up with St Andrew's Leytonstone, and in September will display Henry's Stations of the Cross in St Barnabas as part of the E17 Art Trail. Henry was among those community representatives welcoming Steven into his new role and did so on behalf of Commission For Mission.

The service was a wonderful reflection of the diversity of the Parish and the strength of Steven's Deanery, ecumenical and inter-faith relationships. He is someone with a vision for reconciling across differences. This is something that has been reflected in his personal choice of artwork for his new Vicarage; a Peace Tryptich by Br. Robert Lentz based on the meeting in 1219 between St. Francis of Assisi and Sultan Malek al-Kamil. A Franciscan flavour also featured in the service as today was the Feast of St Bonaventure and we sang All creatures of our God and king based as it is on St Francis' 'Canticle of the Sun'.
The service included a challenging sermon by the Rt. Revd. Keith Newton, Bishop of Richborough on the need for all Christians to be engaged in mission and move beyond the patronising stereotype of mission as something supported by us for those in other parts of the world. In illustrating these points he recounted Oscar Wilde's comment that missionaries are the divinely provided food for destitute and underfed cannibals as an example of the colonialist mentality towards mission. He also told the joke about the Jehovah Witness who was unable to explain his faith on being invited in to a home and offered tea and cake because he had never got that far before in order to make the point that it wasn't actually true and that Christians should be challenged by the dedication that Jehovah's Witnesses and Mormons show in sharing their faith with others.
As Steven faces the challenges of his new role and parish, we echo this prayer from tonight's service: Almighty God, give to your servant Steven grace to fulfil his ministry here. Give him reverence in celebrating the sacraments, faithfulness in proclaiming your Word, diligence in pastoral care, tenderness in comforting, power in healing the wounds of God's people, openness in receiving the ministry of others, and humility, self-sacrifice, and courage in all things. Following the steps of your Son, may he guide your people to eternal joy, through Jesus Christ our Lord. Amen.

Spirituality - the heartbeat of Art? (2)

'The Baptism of Jesus'

A Church Holiday Club set

'Jesus in the Garden'

Rosalind Hore

In the second presentation from the Art & Spirituality networking evening at St Andrews Leytonstone, where three artists addressed the question 'Spirituality - the heartbeat of Art?', Rosalind Hore speaks about her work as the exaggeration of emotion:
Rosalind began her presentation by explaining that she grew up in a Church of Scotland manse and first remembers encountering Christian imagery through the Victorian images of Christ used in Sunday School at the time. She also developed early on a sense of being involved in the Church's year. She studied images of Christ during her sculpture course at Art College and was inspired by Michelangelo, El Greco, and Rodin.
She seeks to express exaggerated emotion in her work through the use of elongated stylized figures, strong colour and sweeping folds, which exaggerate both movement and emotion. She uses Christian symbols frequently in her paintings; flames, waters of baptism, doves, cross etc. Her Stations of the Cross each feature three rose buds as a sign of the Trinity. The Stations of the Cross have been a big influence on her and she has, to date, completed six bas-relief Stations and six paintings.
Her sculptures are all modelled and she works in clay, concrete and plaster. All of her sculptural work can be cast in bronze. Concrete and plaster involve use of an iron armature. Greater detail is possible when working in clay but, when working in concrete or plaster, shapes are simplified and greater use is made of sweeping folds and lines.
Rosalind has also produced a number of functional pieces for Church festivals and to enhance worship. These have included meditative pieces for Good Friday devotions and Festival displays. She retired from art teaching four years ago but, as a Rector's wife, has initiated an Art group at each church they have ministered in. The current group at St Laurence Upminster have a permanent display board in church with a changing display of work to reflect the seasons.
She said that art and faith are why she gets up in the morning and that the whole of her life is involved with these two things.
Rosalind ended by showing images of her work (see representative examples above) and spoke about each piece in terms of its imagery and inspiration. To illustrate the interaction in her work between inspiration and worship she spoke of being inspired to create a Corpus Christi image by paying attention to the priest holding the host and cup during the Eucharist. She said that non-religious themes can also provide a sense of spirituality particularly through the joy in creation of a still life or landscape.